Shiva with Parvati. Shiva is depicted three-eyed, with a crescent moon on his head, the Ganga flowing through his matted hair, wearing ornaments of serpents and a skull necklace, and covered in ashes, and Trisula and Damaru are seen in the background.

• Third eye:- Shiva is often depicted with a third eye, with which he burned Desire (Kāma) to ashes. There has been controversy regarding the original meaning of Shiva's name Tryambakam (Sanskrit: त्र्यम्बकम्), which occurs in many scriptural sources. In classical Sanskrit, the word ambaka denotes "an eye", and in the Mahabharata, Shiva is depicted as three-eyed, so this name is sometimes translated as "having three eyes". However, in Vedic Sanskrit, the word ambā or ambikā means "mother", and this early meaning of the word is the basis for the translation "having three mothers" that was used by Max Müller and Arthur Macdonell. Since no story is known in which Shiva had three mothers, E. Washburn Hopkins suggested that the name refers not to three mothers, but to three mother-goddesses who are collectively called the Ambikās. Other related translations have been "having three wives or sisters" or were based on the idea that the name actually refers to the oblations given to Rudra, which according to some traditions were shared with the goddess Ambikā.
• Blue throat:- The epithet Nīlakaṇtha (Sanskrit नीलकण्ठ; nīla = "blue", kaṇtha = "throat") refers to a story in which Shiva drank the poison churned up from the world ocean. (See Halāhala.) The Hari Vanśa Purana, on the other hand, attributes the colour of Shiva's throat to an episode in which Vishnu compels Shiva to fly after taking him by the throat and nearly strangling him.
• Crescent moon:- Shiva bears on his head the crescent moon. The epithet Chandraśekhara (Sanskrit: चन्द्रशेखर "Having the moon as his crest" - chandra = "moon", śekhara = "crest, crown") refers to this feature. The placement of the moon on his head as a standard iconographic feature dates to the period when Rudra rose to prominence and became the major deity Rudra-Shiva. The origin of this linkage may be due to the identification of the moon with Soma, and there is a hymn in the Rig Veda where Soma and Rudra are jointly emplored, and in later literature, Soma and Rudra came to be identified with one another, as were Soma and the moon.
• Matted hair:- Shiva's distinctive hair style is noted in the epithets Jaṭin, "the one with matted hair", and Kapardin, "endowed with matted hair" or "wearing his hair wound in a braid in a shell-like (kaparda) fashion". A kaparda is a cowrie shell, or a braid of hair in the form of a shell, or, more generally, hair that is shaggy or curly.
                         Shiva bearing the descent of the Ganges River as Parvati and Bhagiratha and the bull Nandi look, folio from a Hindi manuscript by the saint Narayan, circa 1740.
• Sacred Ganga:- The Ganga river flows from the matted hair of Shiva. The epithet Gaṅgādhara ("bearer of the river Gaṅgā") refers to this feature. The Ganga (Ganges), one of the major rivers of the country, is said to have made her abode in Shiva's hair.
• Ashes:- Shiva smears his body with ashes (bhasma). Some forms of Shiva, such as Bhairava, are associated with a very old Indian tradition of cremation-ground asceticism that was practiced by some groups who were outside the fold of brahmanic orthodoxy. These practices associated with cremation grounds are also mentioned in the Pali canon of Theravada Buddhism. One epithet for Shiva is "inhabitant of the cremation ground" (Sanskrit: śmaśānavāsin, also spelled Shmashanavasin), referring to this connection.
• Tiger skin:- He is often shown seated upon a tiger skin, an honour reserved for the most accomplished of Hindu ascetics, the Brahmarishis.
• Serpents:- Shiva is often shown garlanded with a snake.
• Trident:- (Sanskrit: Trishula): Shiva's particular weapon is the trident.
• Drum:- A small drum shaped like an hourglass is known as a damaru (Sanskrit: ḍamaru). This is one of the attributes of Shiva in his famous dancing representation known as Nataraja. A specific hand gesture (mudra) called ḍamaru-hasta (Sanskrit for "ḍamaru-hand") is used to hold the drum. This drum is particularly used as an emblem by members of the Kāpālika sect.
• Nandī:- Nandī, also known as Nandin, is the name of the bull that serves as Shiva's mount (Sanskrit: vāhana). Shiva's association with cattle is reflected in his name Paśupati, or Pashupati (Sanskrit: पशुपति), translated by Sharma as "lord of cattle" and by Kramrisch as "lord of animals", who notes that it is particularly used as an epithet of Rudra.
• Gaṇa:- The Gaṇas (Devanagari: गण) are attendants of Shiva and live in Kailash. They are often referred to as the Boothaganas, or ghostly hosts, on account of their nature. Generally benign, except when their lord is transgressed against, they are often invoked to intercede with the lord on behalf of the devotee. Ganesha was chosen as their leader by Shiva, hence Ganesha's title gaṇa-īśa or gaṇa-pati, "lord of the gaṇas".
• Mount Kailāsa:- Mount Kailash in the Himalayas is his traditional abode. In Hindu mythology, Mount Kailāsa is conceived as resembling a Linga, representing the center of the universe.
• Varanasi:- Varanasi (Benares) is considered as the city specially loved by Shiva, and is one of the holiest places of pilgrimage in India. It is referred to, in religious contexts, as Kashi.

Avatars:-

Shiva, like some other Hindu deities, is said to have several incarnations, known as avatars. Adi Shankara, the 8th-century philosopher of non-dualist Vedanta, was named "Shankara" after Lord Shiva and is considered to have been an incarnation of Shiva. In the Hanuman Chalisa, Hanuman is identified as the eleventh avatar of Shiva.

Temples:-

One hundred and eight Shiva lingas carved on the rock at the banks of River Tungabhadra, Hampi

In Shaivism, Shiva is the god of all and is described as worshipped by all, including Devas (gods) like Brahma and Indra, Asuras(demons) like Bana and Ravana, humans like Adi Shankara and Nayanars, and creatures as diverse as Jatayu, an eagle, and Vali, an ape. Deities, rishis (sages), and grahas (planets) worshipped Shiva and established Shivalingas in various places.

The holiest Shiva temples are the 12 Jyotirlinga temples. They are Somnath—Prabhas Patan, Nageshwar—Dwarka, Mahakaleshwar—Ujjain, Mallikārjuna—Srisailam, Bhimashankar, Omkareshwar, Kedarnath [Uttaranchal - Guptakashi], Kashi Vishwanath—Varanasi, Trimbakeshwar—near Nasik, Rameswaram—Rameswaram, Grishneshwar—near Ellora and Vaidyanath—Deoghar.

In South India, five temples of Shiva are held to be particularly important, as being manifestations of him in the five elemental substances:

Pancha Bhudha Sthalams:-

• Thiruvanaikaval(Sri Jambhukeswar) - appu - water
• Thiruvannamalai(Sri Arunachaleswar) - thEyu - fire
• Thirukkalahasthi(Sri Kalahastheeswara Nathar) - vAyu - air
• Kanchipuram(sri Ekampareswar) - pruthvi - land
• Chithambaram(Sri Natarajar) - AkAsam - sky 
  
  
  Other notable temples in India include:-
  
   
• Vemulawada in Karimnagar District of Andhra Pradesh
• Kaleswaram in Karimnagar District of Andhra Pradesh
• Draaksharamam in East Godavari District of Andhra Pradesh
• Bhramaramba-Mallikarjuna Temple in Srisailam at Kurnool District of Andhra Pradesh
• Thayumanavar in Tiruchirappalli
• Meenakshi Sundareswar in Madurai
• Brihadeeswarar in Thanjavur
• Nellaiappar in Aragalur(Tirunelveli) District of Tamilnadu
• Pashupatinath Temple in Nepal and the pilgrimage site of Kailash Mansarovar are noteworthy. The world-famous Amarnath Yatra to the Amarnath ji Cave in Kashmir (India) is also significant.