Ganesha:-
Ganesha (Sanskrit: गणेश; Ganesha.ogg listen (help·info)), also spelled Ganesa or Ganesh and also known as Ganapati, Vinayaka, and Pillaiyar, is one of the best-known and most widely worshipped deities in the Hindu pantheon. His image is found throughout India. Hindu sects worship him regardless of other affiliations. Devotion to Ganesha is widely diffused and extends to Jains, Buddhists, and beyond India.
Although he is known by many other attributes, Ganesha's elephant head makes him easy to identify. Ganesha is widely revered as the Remover of Obstacles and more generally as Lord of Beginnings and Lord of Obstacles (Vighnesha, Vighneshvara), patron of arts and sciences, and the deva of intellect and wisdom. He is honoured at the start of rituals and ceremonies and invoked as Patron of Letters during writing sessions. Several texts relate mythological anecdotes associated with his birth and exploits and explain his distinct iconography.
Ganesha emerged as a distinct deity in clearly recognizable form in the 4th and 5th centuries CE, during the Gupta Period, although he inherited traits from Vedic and pre-Vedic precursors. His popularity rose quickly, and he was formally included among the five primary deities of Smartism (a Hindu denomination) in the 9th century. A sect of devotees called the Ganapatya, (Sanskrit: गाणपत्य; gāṇapatya), who identified Ganesha as the supreme deity, arose during this period. The principal scriptures dedicated to Ganesha are the Ganesha Purana, the Mudgala Purana, and the Ganapati Atharvashirsa.
Although he is known by many other attributes, Ganesha's elephant head makes him easy to identify. Ganesha is widely revered as the Remover of Obstacles and more generally as Lord of Beginnings and Lord of Obstacles (Vighnesha, Vighneshvara), patron of arts and sciences, and the deva of intellect and wisdom. He is honoured at the start of rituals and ceremonies and invoked as Patron of Letters during writing sessions. Several texts relate mythological anecdotes associated with his birth and exploits and explain his distinct iconography.
Ganesha emerged as a distinct deity in clearly recognizable form in the 4th and 5th centuries CE, during the Gupta Period, although he inherited traits from Vedic and pre-Vedic precursors. His popularity rose quickly, and he was formally included among the five primary deities of Smartism (a Hindu denomination) in the 9th century. A sect of devotees called the Ganapatya, (Sanskrit: गाणपत्य; gāṇapatya), who identified Ganesha as the supreme deity, arose during this period. The principal scriptures dedicated to Ganesha are the Ganesha Purana, the Mudgala Purana, and the Ganapati Atharvashirsa.
Ganesha:- the elephant-deity riding a mouse — has become one of the commonest mnemonics for anything associated with Hinduism. This not only suggests the importance of Ganesha, but also shows how popular and pervasive this deity is in the minds of the masses.
The Lord of Success :-
The Lord of Success :-
The son of Shiva and Parvati, Ganesha has an elephantine countenance with a curved trunk and big ears, and a huge pot-bellied body of a human being. He is the Lord of success and destroyer of evils and obstacles. He is also worshipped as the god of education, knowledge, wisdom and wealth. In fact, Ganesha is one of the five prime Hindu deities (Brahma, Vishnu, Shiva and Durga being the other four) whose idolatry is glorified as the panchayatana puja.
Significance of the Ganesha Form :-
Significance of the Ganesha Form :-
Ganesha's head symbolizes the Atman or the soul, which is the ultimate supreme reality of human existence, and his human body signifies Maya or the earthly existence of human beings. The elephant head denotes wisdom and its trunk represents Om, the sound symbol of cosmic reality. In his upper right hand Ganesha holds a goad, which helps him propel mankind forward on the eternal path and remove obstacles from the way. The noose in Ganesha's left hand is a gentle implement to capture all difficulties.
The broken tusk that Ganesha holds like a pen in his lower right hand is a symbol of sacrifice, which he broke for writing the Mahabharata. The rosary in his other hand suggests that the pursuit of knowledge should be continuous. The laddoo (sweet) he holds in his trunk indicates that one must discover the sweetness of the Atman. His fan-like ears convey that he is all ears to our petition. The snake that runs round his waist represents energy in all forms. And he is humble enough to ride the lowest of creatures, a mouse.
How Ganesha Got His Head :-
The broken tusk that Ganesha holds like a pen in his lower right hand is a symbol of sacrifice, which he broke for writing the Mahabharata. The rosary in his other hand suggests that the pursuit of knowledge should be continuous. The laddoo (sweet) he holds in his trunk indicates that one must discover the sweetness of the Atman. His fan-like ears convey that he is all ears to our petition. The snake that runs round his waist represents energy in all forms. And he is humble enough to ride the lowest of creatures, a mouse.
How Ganesha Got His Head :-
The story of the birth of this zoomorphic deity, as depicted in the Shiva Purana, goes like this: Once goddess Parvati, while bathing, created a boy out of the dirt of her body and assigned him the task of guarding the entrance to her bathroom. When Shiva, her husband returned, he was surprised to find a stranger denying him access, and struck off the boy's head in rage. Parvati broke down in utter grief and to soothe her, Shiva sent out his squad (gana) to fetch the head of any sleeping being who was facing the north. The company found a sleeping elephant and brought back its severed head, which was then attached to the body of the boy. Shiva restored its life and made him the leader (pati) of his troops. Hence his name 'Ganapati'. Shiva also bestowed a boon that people would worship him and invoke his name before undertaking any venture.
However, there's another less popular story of his origin, found in the Brahma Vaivarta Purana: Shiva asked Parvati to observe the punyaka vrata for a year to appease Vishnu in order to have a son. When a son was born to her, all the gods and goddesses assembled to rejoice on its birth. Lord Shani, the son of Surya (Sun-God), was also present but he refused to look at the infant. Perturbed at this behaviour, Parvati asked him the reason, and Shani replied that his looking at baby would harm the newborn. However, on Parvati's insistence when Shani eyed the baby, the child's head was severed instantly. All the gods started to bemoan, whereupon Vishnu hurried to the bank of river Pushpabhadra and brought back the head of a young elephant, and joined it to the baby's body, thus reviving it.
Ganesha, the Destroyer of Pride :-
However, there's another less popular story of his origin, found in the Brahma Vaivarta Purana: Shiva asked Parvati to observe the punyaka vrata for a year to appease Vishnu in order to have a son. When a son was born to her, all the gods and goddesses assembled to rejoice on its birth. Lord Shani, the son of Surya (Sun-God), was also present but he refused to look at the infant. Perturbed at this behaviour, Parvati asked him the reason, and Shani replied that his looking at baby would harm the newborn. However, on Parvati's insistence when Shani eyed the baby, the child's head was severed instantly. All the gods started to bemoan, whereupon Vishnu hurried to the bank of river Pushpabhadra and brought back the head of a young elephant, and joined it to the baby's body, thus reviving it.
Ganesha, the Destroyer of Pride :-
Ganesha is also the destroyer of vanity, selfishness and pride. He is the personification of material universe in all its various magnificent manifestations. "All Hindus worship Ganesha regardless of their sectarian belief," says D N Singh in A Study of Hinduism. "He is both the beginning of the religion and the meeting ground for all Hindus."
Ganesh Chaturthi :-
Ganesh Chaturthi :-
An annual festival honours Ganesha for ten days, starting on Ganesh Chaturthi, which typically falls in late August or early September. The festival culminates on the day of Ananta Chaturdashi, when images (murtis) of Ganesha are immersed in the most convenient body of water. In 1893, Lokmanya Tilak transformed this annual Ganesha festival from private family celebrations into a grand public event. He did so "to bridge the gap between the Brahmins and the non-Brahmins and find an appropriate context in which to build a new grassroots unity between them" in his nationalistic strivings against the British in Maharashtra. Because of Ganesha's wide appeal as "the god for Everyman", Tilak chose him as a rallying point for Indian protest against British rule. Tilak was the first to install large public images of Ganesha in pavilions, and he established the practice of submerging all the public images on the tenth day. Today, Hindus across India celebrate the Ganapati festival with great fervour, though it is most popular in the state of Maharashtra. The festival also assumes huge proportions in Mumbai and in the surrounding belt of Ashtavinayaka temples.
Temples:-
In Hindu temples, Ganesha is depicted in various ways: as an acolyte or subordinate deity (pãrśva-devatã); as a deity related to the principal deity (parivāra-devatã); or as the principal deity of the temple (pradhāna), treated similarly as the highest gods of the Hindu pantheon. As the god of transitions, he is placed at the doorway of many Hindu temples to keep out the unworthy, which is analogous to his role as Parvati’s doorkeeper. In addition, several shrines are dedicated to Ganesha himself, of which the Ashtavinayak (Sanskrit: अष्टविनायक; aṣṭavināyaka; lit. "eight Ganesha (shrines)") in Maharashtra are particularly well known. Located within a 100-kilometer radius of the city of Pune, each of these eight shrines celebrates a particular form of Ganapati, complete with its own lore and legend; together they "form a mandala, demarking the sacred cosmos of Ganesha".
A statue of Ganesha carved in wood
There are many other important Ganesha temples at the following locations: Wai in Maharashtra; Ujjain in Madhya Pradesh; Jodhpur, Nagaur and Raipur (Pali) in Rajasthan; Baidyanath in Bihar; Baroda, Dholaka, and Valsad in Gujarat and Dhundiraj Temple in Varanasi, Uttar Pradesh. Prominent Ganesha temples in southern India include the following: : the Jambukeśvara Temple (Ucchi pillaiyar kottai) at Tiruchirapalli; at Rameshvaram and Suchindram; Karpaka Vinayakar Temple in TamilNadu; Hampi, Kasargod, and Idagunji in Karnataka; and Bhadrachalam in Andhra Pradesh.
108 Names Of Lord Ganesh :-
- Akhuratha :- One who has Mouse as His Charioteer
- Alampata :- Ever Eternal Lord
- Amit :- Incomparable Lord
- Anantachidrupamayam :- Infinite and Consciousness Personified
- Avaneesh :- Lord of the whole World
- Avighna :- Remover of Obstacles
- Balaganapati :- Beloved and Lovable Child
- Bhalchandra :- Moon-Crested Lord
- Bheema :- Huge and Gigantic
- Bhupati :- Lord of the Gods
- Bhuvanpati :- God of the Gods
- Buddhinath :- God of Wisdom
- Buddhipriya :- Knowledge Bestower
- Buddhividhata :- God of Knowledge
- Chaturbhuj :- One who has Four Arms
- Devadeva :- Lord! of All Lords
- Devantakanashakarin :- Destroyer of Evils and Asuras
- Devavrata :- One who accepts all Penances
- Devendrashika :- Protector of All Gods
- Dharmik :- One who gives Charity
- Dhoomravarna :- Smoke-Hued Lord
- Durja :- Invincible Lord
- Dvaimatura :- One who has two Mothers
- Ekaakshara :- He of the Single Syllable
- Ekadanta :- Single-Tusked Lord
- Ekadrishta :- Single-Tusked Lord
- Eshanputra :- Lord Shiva's Son
- Aath Gadadhari :- One who has The Mace as His Weapon
- Gajakarna :- One who has Eyes like an Elephant
- Gajanana :- Elephant-Faced Lord
- Gajananeti :- Elephant-Faced Lord
- Gajavakra :- Trunk of The Elephant
- Gajavaktra :- One who has Mouth like an Elephant
- Ganadhakshya :- Lord of All Ganas (Gods)
- Ganadhyakshina :- Leader of All The Celestial Bodies
- Ganapati :- Lord of All Ganas (Gods)
- Gaurisuta :- The Son of Gauri (Parvati)
- Gunina :- One who is The Master of All Virtues
- Haridra :- One who is Golden Coloured
- Heramba :- Mother's Beloved Son
- Kapila :- Yellowish-Brown Coloured
- Kaveesha :- Master of Poets
- Kirti :- Lord of Music
- Kripalu :- Merciful Lord
- Krishapingaksha :- Yellowish-Brown Eyed
- Kshamakaram :- The Place of Forgiveness
- Kshipra :- One who is easy to A! ppease
- Lambakarna :- Large-Eared Lord
- Lambodara :- The Huge Bellied Lord
- Mahabala :- Enormously Strong Lord
- Mahaganapati :- Omnipotent and Supreme Lord
- Maheshwaram :- Lord of The Universe
- Mangalamurti :- All Auspicious Lord
- Manomay :- Winner of Hearts
- Mrityuanjaya :- Conqueror of Death
- Mundakarama :- Abode of Happiness
- Muktidaya :- Bestower of Eternal Bliss
- Musikvahana :- One who has Mouse as His Charioteer
- Nadapratithishta :- One who Appreciates and Loves Music
- Namasthetu :- Vanquisher of All Evils and Vices and Sins
- Nandana :- Lord Shiva's Son
- Nideeshwaram :- Giver of Wealth and Treasures
- Omkara :- One who has the Form Of OM
- Pitambara :- One who has Yellow-Coloured Body
- Pramoda :- Lord of All Abodes
- Prathameshwara :- First Among All
- Purush :- The Omnipotent Personality
- Raktamra :- One who has Red-Coloured Body
- Rudrapriya :- Beloved Of Lord Shiva
- Sarvadevatman :- Acceptor of All Celestial Offerings
- Sarvasiddhanta :- Bestower of Skills and Wisdom
- Sarvatman :- Protector of The Universe
- Shambhavi :- The Son of Parvati
- Shashivarnam :- One who has a Moon like Complexion
- Shoorpakarna :- Large-Eared Lord
- Shuban :- All Auspicious Lord
- Shubhagunakanan :- One who is The Master of All Virtues
- Shweta :- One who is as Pure as the White Colour
- Siddhidhata :- Bestower of Success and Accomplishments
- Siddhipriya :- Bestower of Wishes and Boons
- Siddhivinayaka :- Bestower of Success
- Skandapurvaja :- Elder Brother of Skand (Lord Kartik)
- Sumukha :- Auspicious Face
- Sureshwaram :- Lord of All Lords
- Swaroop :- Lover of Beauty
- Tarun :- Ageless
- Uddanda :- Nemesis of Evils and Vices
- Umaputra :- The Son of Goddess Uma (Parvati)
- Vakratunda :- Curved Trunk Lord
- Varaganapati :- Bestower of Boons
- Varaprada :- Granter of Wishes and Boons
- Varadavinayaka :- Bestower of Success
- Veeraganapati :- Heroic Lord
- Vidyavaridhi :- God of Wisdom
- Vighnahara :- Remover of Obstacles
- Vignaharta :- Demolisher of Obstacles
- Vighnaraja :- Lord of All Hindrances
- Vighnarajendra :- Lord of All Obstacles
- Vighnavinashanaya :- Destroyer of All Obstacles and Impediments
- Vigneshwara :- Lord of All Obstacles
- Vikat :- Huge and Gigantic
- Vinayaka :- Lord of All
- Vishwamukha :- Master of The Universe
- Vishwaraja :- King of The World
- Yagnakaya :- Acceptor of All Sacred and Sacrficial Offerings
- Yashaskaram :- Bestower of Fame and Fortune
- Yashvasin :- Beloved and Ever Popular Lord
- Yogadhipa :- The Lord of Meditation
Vakrtund Mahakaya Surya Koti Samaprabha |
Nirbhignam Kurumedaya Sarva Karyashu Sarvada |
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